Michael = Dog?

Anna is one of my favorite students. She is in second grade and just adorable and beats up most of the boys in our class as a bonus. She has black hair like everyone else here, brown eyes like everyone else here but hers are deeper, darker and rounder than most. Her full cheeks with that soft, silky Korean skin is just unavoidable for a quick, gentle caress every time I see her when she is done walking with me with her little hand inside mine. Anna is very affectionate and loves to be loved. Fortunately, I love loving her, so we get along well.

Today while waiting for her classmates to get to class, she was holding my hand, well actually my wrist and looking up at me with those wondrous eyes and dimpled smile. I was lost in her world when I noticed there was someone petting me, yes petting my forearm and I came back to earth and my classroom. It was Anna stroking and petting the hair on my arms. She again looked back up at me this time with wonder in her eyes and said in her best English, “Michael, dog?” and she pointed to my arm hair and then to my chest. Translation for the non-EFL teachers of the world: “Michael you have hair on your arms, are you a dog?”

I laughed half-heartedly and smiled at my precious little angel who somehow made calling me a dog sound sweet. Second graders can get away with stuff like that but adults get the Jersey/NYC stare when they venture into making comments of that sort.

I still get startled at the fact that most Koreans, both children and adults have never touched a human being with body hair or facial hair. It startles me. I grew up in an Italian family and amongst Italians, chest hair and facial hair are signs of virility. In fact, you are not really considered a man until you have chest hair. I faired well in that department. The other symbol of Italian manhood is not as easy to see, but we will leave that one alone for now. The idea that men can be men and not have hair on their chests, face and arms is beyond my mental capacity to understand. When I am lazy and do not shave, the next day almost every young one will come and rub my stubble. It occurs to me that they may have never felt a man’s facial hair as stiff as mine, another fact that baffles me and my social programming.

While on a roll about my social programming, bodies and cultural differences, I might as well dive into the women. Wait, that did not come out right. What I meant to say was I would like to explore the different bodies of Korean and Western women. OK, that didn’t work either but I think you get the point! I was here almost a month before I realized that the majority of females in Korea are not teenagers! Korean women have very slight frames and bones. It is of the highest importance for a woman in Korea to be skinny. I mean skinny, not thin or athletic. Typically, their bodies remind me of the standard American eighth grade girl in girth, bone structure, weight and size of butt and breasts. Even when pregnant, Korean women are less voluptuous then the American college girl on a diet. And I am speaking of American White girls, not Blacks or Latinas. Their butts are smaller then most pre-pubescent American girls, often with even skinnier legs. If thin is in, then Korean women are it but if curves are what shake your nerves, head east in a hurry! Again, I grew up around Italian women and the physical features that define her as a woman are her curves coming and going.

It has taken me a while to adjust my personal definitions of what is considered attractive, sexy and mature here in Korea. I am not sure I would ever adapt completely from the social and familial programming that is seated deep in this curious mind. But I am curious about what the skin feels like, I cannot lie. Koreans have the smoothest, silkiest skin on this planet. It almost doesn’t feel real. I have a friend in the states who is half Korean and I call her Silky Pants (she calls me Jerk Face for the record) and she warned about how the whole country has skin like hers. I did not believe her, I am a believer now. At times, I reflect on wanting to have a one-night stand or something similar just to touch, caress and lay next to such soft smooth skin. My Inner-Slut has a field day with these kinds of thoughts. But generally, return to my prudish ways and go about my business while trying not to gawk at an occasional woman that I cannot tell if she is twelve or twenty-eight- their bodies, faces, skin and clothes are almost identical. I blush when I realize they are a child and lower my head in shame.

The lessons and education continue for me here in Korea. I am starting to pay attention again to my surroundings knowing that my time here is limited. So the young ones will have to find another man to pet and call dog, and I will have to hold the hands of somebody else’s children with skin more course and a lot less bowing. In the mean time, Michael Dog will try to not smirk at the idea of being a man without chest and facial hairs and being a woman without curves. The programming is deep, like the center of an old Oak Tree. And like an Oak Tree, they don’t die easily.

Communal Bathing

Community Bathing

Naked
Bathing
Scrubbing
Shredding
Being
Seeing
Shedding
Cleansing
Together
Community
Peace
Respect
Safety
Knowing
History
Hands
Holding
Suds
Green
Hot
Tubs
Sweat
Dripping
Feet
Bare
All
Prone
Moan
Ground
Found
Dissolve
Dissipate
Remove
Renew
Re-you
Water
Salt
Pine
Wood
Steam
Breathe
Release
Men
One

Jimjilbang

Jimjilbang

Lying on my back I feel the salt crystal rocks settle below me. It is like being on the beach, the way sand will embrace your body no matter what your body is like. I feel the bottom of my back scream with elation at the support that it desperately desires being answered. My hand are sweating, I pick up a crystal or two and roll them around between my thumb and fingers slowly. It brings me back to the beach again. And why not? It I shot in here, real hot. Maybe hooter than any beach I ever laid my body on. Dry heat. The kind that forces all unwanted or unneeded thoughts and toxins out of the body. I can feel every body open, free to breath. I breath, deeply. I ask for Reiki to flow through my body and wait for it to begin its flow, or maybe it was already flowing and I was just now acknowledging it. Breath, slowly and full. I allow the salt air to fill my lungs and belly. Cleaning. I feel the cleansing inside and I and people like me need plenty of cleansing. It could be a full time job. In fact, there was a time it was my full-time job. But these days I have an external full-time job so the need for cleanser is greater, much greater. I enjoy the sensation of the sweat dripping down the sides of my face and it is proof of the cleansing. Evidence. I tend to make thing up in my head so evidence it always helpful. The cleansing continues. There is a handful of other sin the slat crystal room, all enjoying their own version of the same process. We are together but doing it singularly, but I am conscious of their presence, of community. Salt, heat and sweat go way back, back before we had words like salt, heat and sweat. I like experiencing this kind of community in silence.

Once when participating in a retreat at the Abbey Gethsemane where Thomas Merton lived and wrote, I remember reading a little folded white standing card:
“silence is spoken here”. Is there a greater way to experience community than in silence?

Time is bending and I get up after about twenty minutes or maybe three or fifty, and make my way out. My face is red; I can feel its redness. It is clean; I can feel its cleanness. My body is soft, I can feel its comfort as my arms dangle as I open the door and leave. I am brought back to the fact that I am in a public place with hundreds of people at the local Jimjilbang, a Korean bathhouse. I love these places! Jimjilbang and bowing are my two favorite aspects of Korean life. I have been to a couple of Jimjilbang and each time my experience has risen above the previous. I feel at home here dripping with sweat amongst people I do not know and cannot orally communicate with. There are families, couples and friends resting, talking, reading and sleeping in the large main room. It is warm in here but not like the Korean versions of a sauna. The salt crystal rock rooms are one of my favorites. They are always my first stop. If for no other reason, I stop there first to seat ad to mold my body to the crystals and rest till I separate myself from the me that is not me that I walk around pretending to be all day, every day. I am simple here, very simple. Heat, sweat, silence, breath and water.

While walking around the main area to allow my body to regulate a little, I decide it is time to venture to my other favorite room. I do not actually know what it is called. It is a room shaped like a dome with part of the walls pine, which I live the smell of, and part id bamboo think. We lie on the floor or lean against wooden plank to prop yourself against the wall. If lying down, we lie on a sack made of canvas or burlap or something like that. It is comfortable but not as much as the crystals nestled in the back in butt. I start on my back for a short period. This room is always significantly hotter, much like the heat of a cranked up sweat lodge in the middle of summer. A specific one comes to mind near Charlottesville, Virginia, USA this past summer where I had an incredibly forceful experience with a bunch of recent college graduates I just met and camped, ate, sweat and did Reiki together. Sweat lodges are typically naked, Jimjilbang every body is given cotton shorts and t-shorts that are strong and comfortable. Five minutes later I sit up, legs crossed and do some basic meditation leaning against the wooden plank. I notice others are seated differently but I continue being different because I an doing what I need to be doing for right now. I breathe heavy an deep. I pray for those in the room with me and thank them for being here. I feel our connection with my eyes closed and glasses hanging for the collar of my shirt. I sweat more and more. Peace. Love. Sharing. Two young ladies enter together. There is only one wooden plank to lean against which is directly to my left. They sit, one on the plan and one in front of her sitting crossed legged. It tales a minute for me to respond but I motion for her to take my spot and I slide over slowly to an open space against the wall. I am again reminded of that sweat in Virginia. I decide in need to write stefin and graham and tell them I miss them, love them and am grateful our paths crossed for a short but profound four days. Love can do that to us, at least me. More softness while totally grounded and present. I soak it in and feel my breathing start tot strain from the heat. No reason to stay to stroke my ego. I exit through the door that looks just like and oven door from the outside. The water fountain is right next to the door outside in the main room again. I allow a woman with her head wrapped in a towel go ahead of me, she is sweating profusely and looks as if she needs it more than me. She does not smile. I drink my water and walk towards door number three, no numbers do not label them. They have writing outside in Hangeul, which I cannot understand, yet.

It is the room that I think is referred to as the “kiln”. It is not as hot as the other but I have been to another Jimjilbang that has three:”kilns” with varying degrees of heat. I do not remember much about the room except it is a semi-dome with little sacks full of herbs hanging above your head. The strength of the herbs that enters my nose and throat make me a tad dizzy but still grounded. I stay just a few minutes, done with heat for tonight. I leave and reflect on what to do next; stay and reads in the main room, spend a few minutes in the ice room, shower, leave for home, take a nap or head to the gender-segregated Korean communal hot bathtubs. I decide to brave it and go to the ice room. I enter the double sliding glass door and see this one is not like some of the others that have more than a foot of ice on the walls and ceiling. It is just cold, real cold for bare feet and shorts. It feels like such a relief and balance from the heat. A little girl comes in to sit next to “the foreigner”. She smiles sweetly and somehow lets me know she likes me being there. I try to do the same for her. Our exchange is complete in two minutes and she leaves to join her little brother outside to watch “the foreigner”. When cooled enough, I leave and head down towards the men’s area still not sure what is next of the list above.

I go for it and join the naked Korean men and boys in the baths. They are all smooth-skinned and bare of nay body hair except their head and pubic. I am a bear. I have more hair the city of Cheonan. I slide into the mini pool and observe a young boy startled as he looks at me. I am self-conscious for a brief moment but choose to stay present on my experience. It is nice but not thrilling for me right now. I get out and enter the room that is similar to a steam room with little cement mounted “stools” to sit on. There is one man in there already completely absorbed in his experience. I do the same. A few minutes and done. Ready for a shower and to walk home. This all costed the equivalent of $8.00. I walk home totally satisfied, renewed and breathing in the winter night air. It is near midnight on Saturday night and I am happy. I feel alive and part of the world. I exist and I count. This is why I go to the Jimjilbang. Maybe I will sleep there next time. And there will be a next time, and another after that.

Boobs, butts, bellies and thighs

The first time I walked through Ssang-yongdong on that Tuesday night while it was still light out, I was struck by the amount of thigh on display in conservative Korea. High-heeled silver sandals with straps around the ankles provide the platform for the exhibition. The exhibition includes the silky-soft skin that is natural to most Koreans. In fact, I have a friend in the states that the affectionate nickname that I use with her is Silky Pants, she calls me Jerk Face. As I try not to be obvious or rude, my gaze slowly follows her calves all the way up to the thighs and right to her butt, literally. Her shorts can’t be but an inch bigger than the skimpy bikini bottoms that American white girls wear to anywhere they can get away with. I get that funny tingle that only lust hormones can produce as I bashfully walk past her and her almost blue denim shorts, I say almost since they barely qualify as “shorts”. Images of hippie chicks in the sixties when I was growing up trying to piss off their parents come to mind. The next woman I am approaching down the hill on the sidewalk on this unbearable hot 92 degree humid evening, is wearing white sandals with the same four inch heals and straps around her ankles. Her silky smooth skin also is on display way up to her blue denim mini skirt that conjures up more images of sixties chicks pissing off their daddy’s. As I now have enough time to lift my head up after this startling visual treat, her t-shirt goes all the way up to her neck, down to the edges of the bottom of her blue denim mini-skirt and the shirt has semi-long sleeves on this hot day in Korea.

I reminisce about earlier this summer in several college towns on the east coast of the states and how much cleavage was bulging out of push-up bras and bikini tops. There are more breasts showing on the American female than the actual breasts of the Korean woman. They do not show boobs, shoulders or bellies here, like ever. The Korean female’s upper body is not on display in public but their legs and butts put the twenty dollar hookers outside Port Authority in NYC to shame, especially with the heals that bring me back to my younger years in bars with half and whole naked women with dollar bills tucked into their g-strings. The g-string is the predecessor to the thong for those of you too young to know there was once a world before thongs that underwear went over your butt instead of inside. With the exception of those who got paid to wear them or trying to spice up their personal life every now and then. Yes, Korean women like to show their legs and butts, but no upper body, and they will never leave their homes without a bra or undershirt on, nipples are outlawed here.

Besides the obvious reason of being a guy who really appreciates the female form, what has caught my attention about these social mores is that on late night TV, woman show their boos all the time and the TV stations blur out any butts or pubic hair. So in real life, boobs and bellies are a no-no, on TV, butts and pubic hair is a no-no. In both, Korean women rarely wear anything that fits snug, alters or lifts their boobs. It appears that Korean female celebrities are very comfortable with showing themselves topless in movies and TV, whereas American female celebrities have to be mindful of what they show and how it will effect future casting, while they walk around with their boobs on display to the legal limit whenever possible with underwear of any form a commodity.

Why is it that we have such curious contrasting and maybe even contradictory social programming about what and where it is OK and not OK to expose the naked body? There seems to be no rhyme or reason that I can see. I initially thought that it might be related to the fact that western women typically have larger breasts than Korean women. After seeing them topless on TV all the time but not bottomless, my theory gets thrown out the window. We certainly are an interesting species. The fact that we wear clothes at all is somewhat bizarre, but the peculiar patterns that determine how that justifies which and when we expose any or all parts of our bodies is absolutely a mystery to me. I doubt I will solve this mystery tonight, tomorrow, or the next night. In the meantime, I will keep my eyes on things that are not as stimulating to the those senses and focus on things that are stimulating some the other senses like trees, mountains, patterned sidewalks of green, red and yellow and all the incredible little places to eat that line every road I can find with sights, smells and tastes that thrill even an objectifying male like myself.