My New Korean Bike

A silver frame with some cerulean blue mixed in. The seat is grey and the rack on the back is sliver with grey fenders underneath front and back. It is Korean made and new. It arrived today in a box at the school I work at by delivery. The bike cost an equivalent of about $55.00 dollars and the delivery fee about $6.00, it is the first brand-new bike I have owned since age ten when I had a Black Ghost sting-ray with a sissy bar in back, it was a five speed and I loved it till I crashed it going down a hill and landed in the hospital with five stitches in my right knee. The scar is still there. I have a new bike.

This is significant for many reasons; the one that moved me to start filling this blank page is that somewhere in the mid-late nineties, I made a personal commitment to stop buying new. This commitment has included everything in my life except food, plant seeds and underwear. I have been pretty vigil about this for the most part with a few alternative choices while traveling around in my van for five months this past year that added some new, simple tan leather shoes and a pair of Keen hiking shoes I found at a privately owned camping store for $30.00 at 80% off. I wore them bike riding tonight. My commitment was about recycling more than anything. Economy factored in since most of the last fifteen years has been one of part-time jobs or long-term retreats without income, to say money was not part of the equation would be misleading. I have found ways to wear clothes that were either purchased at thrift shops or dumpster diving to support my professional, spiritual and athletic lifestyle successfully. The few books that I felt the need to own a copy of came from half.com, garage sales and more dumpster diving. Furniture has only been found through sidewalk dumping and an occasional garage sale. That has ended now since residing in South Korea. Koreans do not do used, period.

There are no thrift shops, vintage clothing stores, e-bay equivalent and only two days a year are reserved for garage sales, yes two very specific days, otherwise it is illegal. Koreans do not believe in taking ownership of other peoples belongings. I have asked why and received peculiar looks as if I was asking to have sex in a public place with a stranger in the snow or something. They do not do used. I assume that they pass on items to each other among friends and family since Koreans typically are frugal, practical, simple and ecological by nature. My gut tells me they do not know why they do not buy used stuff really. My gut also tells me this is one of the many Buddhist traditional thinking concepts passed on so long folks do not know its origin or purpose, kind of like wearing underwear, which really have no purpose, nor do top sheets in bedding. The reason I think it is Buddhist is that I believe they do not want to take on somebody else's negative energy, imprint or Karma. This has always been a great challenge for me and my Teacher has several times questioned my choices on such matters. Used items, regardless of what they are or why we buy them, carry the imprint of those before us. A used bed carries all the sex, lust, dreams, nightmares, isolation and fears that have may have been part of the previous owners world. And the reverse is true as well; the love, joy, sharing, connection, fantasies and mutual-orgasms that may have taken place between the sheets carry an imprint too. What about a couch? Have there been arguing, fights, seduction, television, violence or desperation in its history? Furniture like homes and walls have histories, these histories can speak to us directly or not so directly but their voices will be heard. So the challenge has been to discern before purchasing if my energy and their history can be well matched or not. I have walked away from great and free items that rationally would be perfect for me but through inner discernment about possible contrasts in energetic tendencies. I have bought used clothes that I gave away after one wearing since they didn't feel right on my body or field.

Here in Korea that does not matter, the choice has been wiped from my range of possibilities. I am both grateful and disappointed in this process. I always feel better when I make the decision, not when the Universe does it for me, which is not a complete truth either but another tale for another day.

I enjoyed taking my bike for a test ride tonight. It is a small bike, really too small for my body. As someone who has used bicycles as his main source of transportation since 1995, comfort on a bike is important to me. But it is fine for the next nine months, if I feel guided to stay here longer; I will share this bike with someone else and get a better one that fits me. It felt good sweating enough to know about it and letting the wind flow across my face and cheeks. Seeing my neighborhood with new eyes that are moving faster than walking but slow enough to swallow my environment that buses cannot produce. I love bike riding, it is such a nice and peaceful way to move about through the world.

In 1996 in Bloomington, IN, USA, I was a guest at a meeting of The Simple Living Group. They were discussing how cyclists tend to be kinder and gentler than motorists on the road. My experiences echoed their theory on friendly bike riders. I shared a story that then made my nickname “Smile Michael” from that day forward among this group of folks that became friends of mine. There was this guy who owed a local rare and used bookstore on the square in the center of town. He had great books at semi-fair prices but he is a miserable, unhappy, elitist who made the energy and the experience of shopping in his store downright awful. I stopped going there but used to pass him every morning while riding my bike to work while he walked to his store with that same “I'm an intellectual, arrogant book worm who knows more about literature than you do you stupid un-cultured fool look”. I said “Hello” to him and smiled every morning without even an acknowledgement for almost two years five times a week. One day he nodded back to me. A few months later, he said, “Hi” and almost smiled; the closest he came to an actual smile in my six years in Bloomington. My work was done. Another town, another bike ride.

I have a brand new shiny silver and blue bike, I cannot wait to see what new adventures it will bring me!

The Janitor

It was the second time I had visited the Tibetan Buddhist Learning Center, Labsum Shedrup Ling. Leanne and I decided we would spend New Year's together on a retreat at the center. The retreat had a focus on The Buddhist Lineage, neither this, nor the fact that I became infatuated with a twenty-year-old girl at the retreat is important to this particular reflection. Before I dive in, I would like mention that I knew very little about Buddhism when we signed up to participate. Leanne did. I just knew that there was some kind of Inner Connection with Buddhism and me.

The first time I noticed him was during the initial shared meal. He was sitting somewhat distanced from most of the folks there, but I could tell he lived there. He was wearing very plain grey pants and shirt; the kind that most janitors wear. He seemed almost disinterested in the events and happenings around him. It appeared as if he was enjoying his meal, content and grateful just to be there. The first thought that went through my mind while watching him was something like this, "WOW! If this is what their janitors are like, I can't wait to see the monks! I am definitely going to become a Buddhist." He helped clean up as if he does it every day and what he does there. He showed people where to find things and whatever they needed like a typical worker would do at any place else. But there was something very different about this janitor. He was so simple and radiant in his way of being. He smiled simply but beautifully with a sincerity that was rare. I noticed myself staring and observing him beyond what is socially acceptable but I couldn't stop myself. He was special in a way that I had not known previously. I was in awe of the way he carried himself, and the Inner contentment that was his being. I remember thinking to myself, "Where do they find janitors like this in Tibet?" Oh yeah, I forgot to mention, he was an older Tibetan man, possibly in his sixties. He had those facial features that only men and women that have walked this earth for a while and have learned more than the rest of us. The lines on their face seem deeper and richer, as if each one tells a story.

I was talking with someone during another meal the following day and asked about the janitor. The person I was speaking with smiled and informed me, “He is not the janitor.” I immediately felt embarrassed. Then he shared with me, “He is actually one of the men that helped lead The Dalai Llama on his exile from Tibet to India.” I froze and thought, "What an idiot I am!' When I regained my composure, I asked the guy I was conversing with, “Is he a monk?” He smiled again and said something to the effect of, "Yes, he is definitely a monk. He decided after successfully leading the Dalai Llama safely to India; he could now stop wearing his robe and dress like the rest of us."

I did get to meet and have a few conversations with him over the next year or so. He is a very kind and gentle man. To me, he is Buddhism. I say this because he exudes the virtues that I think of when I am thinking about what it is to be a Buddhist practitioner. He is simple, kind and warm. He has no interest in drawing any special attention to himself or his accomplishments. He has genuine Humility but is not self-defeating or a door mat. Honesty and Truth just ooze out of every part of his being and it is all genuine. He is not "acting" like this to show us what these traits are like, he is these traits.

In America, Buddhists often are very intellectual and full of book knowledge on Buddhism and all its Teachings and philosophy. They are ready to engage in intellectual debate, armed with all their book knowledge. To me, this is far from what being a true Buddhist is. Buddhists do not try to show off their knowledge or meditation skills. If for no other reason than the Humility of knowing that we all truly know very little, and what we know today as "Truth" may shift as we develop and evolve. Being able to quote Koans is different than being able to live Koans. Being able to sit for long periods is different than being able to learn for long periods.

For me, I want to evolve enough to be as dull as dishwater. I am far from there and rarely am willing to let go of my desire for attention and recognition. These attachments hold me back, and in turn, hold back those I try to help. A Teacher can only take a student as far as they have gone themselves. I realize that this is not true in academia, but my experience interprets this to be true in spiritual development. Genuine Humility seems to be a lost virtue in our culture these days. It often gets confused as putting yourself down in a self-deprecating manner. Humility is being right size, not big or small, weak nor strong, aggressive nor passive, best nor worst, etc. We are Humble when we allow our True Self to shine through. The moments I experience this kind of Humility are typically in either Genuine Prayer or Genuine service. I heard somebody once say "We should do something good for somebody else every day and not get caught." To me, this is the essence of the janitor. He was a very special somebody but was a total nobody.

Can you imagine what the world would be like if each one of us did one thing every day for somebody else without getting caught? Are you up for the challenge?